I postedthis early last year. I felt like I needed to share it again with you all.
Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him: “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.” (Mark 10:32-34)
From my leadership experience, I have discerned a startling truth – People will willingly follow a good leader almost anywhere except into the valley of the shadow of death. God’s pattern of leadership as revealed in Jesus requires leaders to embrace what feels like a downward spiral into the shadows, into a place where the glory of leadership dissipates completely.
Jesus’ disciples were astounded that He would choose to travel to Jerusalem in the face of imminent danger. His steady movement toward a place of apparent death struck fear to their hearts. Their consternation with Jesus’ travel plans blinded them to see through the valley of the shadow of death to the glorious reality of the resurrection.
Jesus’ disciples had dreams of Jesus being a king like David. In their minds, not only was Jesus destined to be a king, but they were poised to have leading roles in this emerging glorious kingdom. Therefore, Jesus’ journey into the shadow lands of death caused a great deal of consternation in them. They needed Him to establish a kingdom, to be the monarch of the new Jewish superpower.
In the context of Jesus’ journey into impending death, in the context of their fear, James and John came to Jesus asking for positions of power in the empire that they were certain that Jesus would establish. (Read Mark 10:35-37). It was as if they were reminding Jesus that He had a responsibility to establish the new Jewish superpower.
Jesus’ experience with His disciples mirrors much of my own experience. People will follow a leader as long as the leader is building something magnificent. They deeply desire to be a part of something grandiose.
For leaders seeking validation from the people they lead, it becomes easy to never make the journey into the valley of the shadow of death due to the expectations of those being led. To not complete the leadership journey, however, will negate the leader from engaging with God’s pattern for leadership. Consequently the Kingdom of God is never established through that leader.
It is important to note that Jesus’ own journey into the shadow lands was the prelude to resurrection power. God was establishing His kingdom through Jesus. Even so today – leaders must journey to the shadow lands of death to discover a new and fresh authority and life.
From my own experience I can tell you that any leader who makes the journey into death and the cross will probably not be popular. Throughout the years of leading and being a catalyst in the emergence of God’s Kingdom on earth, I have experienced the resistance that comes from the demonic hordes seeking to destroy the new things God was bringing forth. However, the greatest resistance I have received on my walk with God occurred when I intentionally followed God into the valley of the shadow of death.
Many of the people I have led consistently applied pressure on me to abandon the journey into “nothingness” regardless how much I tried communicate with them the power (and the Jesus pattern) of the journey into “nothingness”. Beyond the pressure from people, my own desire for significance was compounded by the voices of the enemy encouraging me to choose a less threatening path to resurrection life. (Which, incidentally, does not exist).
For the past number of years, the gentle whisper of heaven, the voice of the Father, has invited me to choose the way of the valley of the shadow of death, to enter a place that seems and feels insignificant. I have chosen to resolutely heed the invitation, knowing that in all likelihood, I would find myself not on some grandiose stage, but in the shadows of the world and the church.
However, I have found some diamonds in the place of darkness. In the shadow lands I have found that the barrier between heaven and earth are minimal. In the shadow lands, I experience the kiss of the Father for an extended period. His kiss has sustained me in my resolution to press ahead. In the shadow lands, I discover God as my friend. I become acutely aware of the invitation to participate with Him in the redemption of creation.
Press on to Jerusalem; it is the way of God. Purpose to enter the valley of the shadow of death as God invites you to do so. To grasp at our dreams of greatness will cause us to miss the point, to miss resurrection life.
Wednesday, July 30, 2008
Saturday, July 19, 2008
The work of God
I am overwhelmed at times that God desires me to be involved deeply in His work in the world today. His invitation moves me from being a spectator to being a participant, not as some insignificant pawn in His hand but as a partner. Paul, in his letter to the church at Corinth, understood the invitation.
Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
The invitation of God is to a ministry of reconciliation. As we reconcile people to God, they discover abundant life. This ministry of reconciliation is not some ethereal concept but a practical lifestyle. People get lost. They wander away from God, heeding the allure of the self-god. As they
give ear to the self-god, they become even more lost until all that they can hear is the enemy of their soul speaking through the self-god.
Our ministry is to bring people back to God in a practical way. The ministry of reconciliation requires us to become deeply involved with people. Bringing people to abundant life cannot be done from a distance. The example of Jesus coming to earth to live with us points to the deeply interactive nature of this ministry. God immersed Himself in our world, living among us. He felt what we feel, experienced the suffering we suffer so that He might reconcile us to the intended relationship with God. (Again - I am not talking about a theoretical relationship but a practical interaction with Him).
In the same way, if we are to be involved with God in His work of reconciling people to Himself, then we have to get involved with people. We must interact with broken, wounded people; people whose sin repulses the religious. Our interaction with them cannot be from a position of superiority based on our goodness. Our attitude must be one of humility born from the realization of our own tendencies toward sin. I had a man ask me why I pursued him. I replied that someday I might need him to pursue me.
For far too many years, I wanted to reconcile people to God from a distance. I wanted the recognition that I was working with God but I was unwilling to draw close to those who needed reconciliation. A number of years ago, God began to show me that while we had started churches, while we looked successful as defined by secular success, in reality, we never really discipled people. We didn't participate with God in His redemptive work on a heart level. When we started Grace Covenant Church, we built our house in a wooded area that the base of a mountain. One purpose for choosing that location was that I wanted to get away from people when I was not preaching/teaching. I wanted to be involved in the ministry of reconciliation from a distance.
Fortunately, God has been gracious with me. He gave me another chance to become involved with reconciling people to Himself. For the past several years, we have had the privilege of interacting with broken people, people who have gotten lost. We have seen the process of reconciliation begin to affect their lives. We've seen them discover God and life. We've cried together, eaten together, and shared our stories together. When we have experienced breakthrough, we've celebrated together. In the process, God's work of reconciliation affected us as well, drawing us closer to Him, restoring us to a partnership with Him
Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation, that is, that God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and has committed to us the word of reconciliation. Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
The invitation of God is to a ministry of reconciliation. As we reconcile people to God, they discover abundant life. This ministry of reconciliation is not some ethereal concept but a practical lifestyle. People get lost. They wander away from God, heeding the allure of the self-god. As they
give ear to the self-god, they become even more lost until all that they can hear is the enemy of their soul speaking through the self-god.
Our ministry is to bring people back to God in a practical way. The ministry of reconciliation requires us to become deeply involved with people. Bringing people to abundant life cannot be done from a distance. The example of Jesus coming to earth to live with us points to the deeply interactive nature of this ministry. God immersed Himself in our world, living among us. He felt what we feel, experienced the suffering we suffer so that He might reconcile us to the intended relationship with God. (Again - I am not talking about a theoretical relationship but a practical interaction with Him).
In the same way, if we are to be involved with God in His work of reconciling people to Himself, then we have to get involved with people. We must interact with broken, wounded people; people whose sin repulses the religious. Our interaction with them cannot be from a position of superiority based on our goodness. Our attitude must be one of humility born from the realization of our own tendencies toward sin. I had a man ask me why I pursued him. I replied that someday I might need him to pursue me.
For far too many years, I wanted to reconcile people to God from a distance. I wanted the recognition that I was working with God but I was unwilling to draw close to those who needed reconciliation. A number of years ago, God began to show me that while we had started churches, while we looked successful as defined by secular success, in reality, we never really discipled people. We didn't participate with God in His redemptive work on a heart level. When we started Grace Covenant Church, we built our house in a wooded area that the base of a mountain. One purpose for choosing that location was that I wanted to get away from people when I was not preaching/teaching. I wanted to be involved in the ministry of reconciliation from a distance.
Fortunately, God has been gracious with me. He gave me another chance to become involved with reconciling people to Himself. For the past several years, we have had the privilege of interacting with broken people, people who have gotten lost. We have seen the process of reconciliation begin to affect their lives. We've seen them discover God and life. We've cried together, eaten together, and shared our stories together. When we have experienced breakthrough, we've celebrated together. In the process, God's work of reconciliation affected us as well, drawing us closer to Him, restoring us to a partnership with Him
Wednesday, July 16, 2008
Spiritual warfare
I have been thinking about spiritual warfare a good deal lately. Let me preface my thoughts with my own experiences. I have been involved with what we call spiritual warfare exercises most of my life. I have gone on prayer walks, prayer drives, and have prayed at "strategic" locations. I have rebuked evil, spoke truth, and made declarations.
When I look at spiritual warfare in the life of Jesus, I see another aspect of spiritual warfare. The Bible never tells us about the content of the conversations between the Father and Jesus in those times when Jesus went to the mountain to pray. Maybe Jesus prayed that principalities would be bound, that truth would be released, but it is never recorded. What is recorded is the spiritual warfare that took place as Jesus interacted with individual people. Jesus perceived that an evil spirit bound a man that could not speak, He cast the demon from the man. When a Peter spoke from his human intellect and became a mouth-piece for the evil one, Jesus rebuked Him. When a woman was brought to Him that was caught in the act of adultery, Jesus spoke words to release her from the curse of condemnation.
It seems to me that Jesus engagement in spiritual warfare occurred primarily in the life of individual people. He plundered the enemy by freeing people from bondage by His words and by His interaction with them.
In my own life, the most intense spiritual struggles and battles occur as I interact with people heart to heart, as I get involved in their mess. Tearing down strongholds in the minds of people can be intense at times. On the other hand, seeing freedom and life come to people in a practical way is exhilarating as well.
Might it be that we would rather pray over a geographic area than get involved with the people in that area. Might it be that we would rather rebuke the evil one than show people how to live by interacting deeply with them? Is it possible that we would rather proclaim from afar instead of engaging with broken people?
When I look at spiritual warfare in the life of Jesus, I see another aspect of spiritual warfare. The Bible never tells us about the content of the conversations between the Father and Jesus in those times when Jesus went to the mountain to pray. Maybe Jesus prayed that principalities would be bound, that truth would be released, but it is never recorded. What is recorded is the spiritual warfare that took place as Jesus interacted with individual people. Jesus perceived that an evil spirit bound a man that could not speak, He cast the demon from the man. When a Peter spoke from his human intellect and became a mouth-piece for the evil one, Jesus rebuked Him. When a woman was brought to Him that was caught in the act of adultery, Jesus spoke words to release her from the curse of condemnation.
It seems to me that Jesus engagement in spiritual warfare occurred primarily in the life of individual people. He plundered the enemy by freeing people from bondage by His words and by His interaction with them.
In my own life, the most intense spiritual struggles and battles occur as I interact with people heart to heart, as I get involved in their mess. Tearing down strongholds in the minds of people can be intense at times. On the other hand, seeing freedom and life come to people in a practical way is exhilarating as well.
Might it be that we would rather pray over a geographic area than get involved with the people in that area. Might it be that we would rather rebuke the evil one than show people how to live by interacting deeply with them? Is it possible that we would rather proclaim from afar instead of engaging with broken people?
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